Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Sunday, April 5, 2009

Marriage is a Civil Right.

With Iowa's recent ruling the unconstitutionality of banning same-sex marriage and the upcoming elections in California and I assume elsewhere, I want to begin my arguments in support of gay marriage...again.

In this post, I will attempt to allow various definitions and whatnot to make the case for me (with some commentary of course). This is part one of a few posts I expect to write in order to make the case that same-sex marriage is indeed constitutional and the banning thereof a violation of one's civil rights, as well as another instance of the Church's misguided efforts. Readers will notice I offer backup links so they can look at the context and verify my sources themselves and that I also offer many different sources' definitions as to erase all question.

All arguments for and against my own are more than welcome. I understand some have made up their minds without intention of changing it as have I. The purpose of debates between two strongly opposing parties is to help those who haven't made up their mind or who are open to changing theirs to consider each side. While hardly a lawyer, I hope to make my case.

* * *

civil right (right or rights belonging to a person by reason of citizenship including especially the fundamental freedoms and privileges guaranteed by the 13th and 14th amendments and subsequent acts of Congress including the right to legal and social and economic equality) (WordNet Search, Princeton University)

“A civil right is an enforceable right or privilege, which if interfered with by another gives rise to an action for injury. Examples of civil rights are freedom of speech, press, and assembly; the right to vote; freedom from involuntary servitude; and the right to equality in public places. Discrimination occurs when the civil rights of an individual are denied or interfered with because of their membership in a particular group or class. Statutes have been raised enacted to prevent discrimination based on a person’s race, sex, religion, age, previous condition of servitude, physical limitation, national origin, and in some instances sexual preference.” – Cornell University, Legal Information Institute, Civil Rights.

Wikipedia offers a few definitions of Civil Rights:
1) "Civil and political rights are a class of rights ensuring things such as the protection of peoples' physical integrity; procedural fairness in law; protection from discrimination based on gender, religion, race, etc; individual freedom of belief, speech, association, and the press; and political participation."

(Remember: gender and race weren’t always part of this list. They had to be fought for, which means some believed both women and black people had no claim on certain rights, such as to own property, to be free, to vote, etc. Do we disagree with this today?)

2) "Legal rights are rights that are bestowed by nations on those within their jurisdiction; they are sometimes also called civil rights in common law jurisdictions. Contrast with natural rights or human rights, which many scholars claim that individuals have by nature of being born.

3) "Civil rights, in civil law jurisdictions, are rights or powers which can be exercised under civil law, which includes things such as the ability to contract. In civil law jurisdictions, lawsuits between private parties for things such as breach of contract or a tort are usually expressed in terms of infringement of a civil right." (emphasis added).

(Remember, marriage is a contract)

Section 1 of the Fourteenth Amendment of The U.S. Constitution:
"All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws."

The Fourteenth Amendment has been used to argue for many rights, including marriage rights such as in interracial marriage. We must remember, for a time the definition of "marriage" either directly or indirectly included "between two members of the same race." Interracial marriage went against the generally accepted notion of what was not only moral but natural and God ordained. If this wasn't so, there would be no need for various court cases including California's 1948 case Perez v. Sharp and the U.S. Supreme Court's 1967 case Loving v. Virginia. Both of which concluded that marriage is a right.

And finally:

Declaration of Independence:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

(Isn’t marriage part of pursuit of happiness for those who pursue it?)


Not all rights we recognize and enjoy today have always existed. We've had to fight against racism and sexism to assert the equality our Constitution rightly demands. It is not in our interest to judge others who wish to pursue their own happiness, a happiness most recognize as selfless and beneficial to both those involved and those not involved. It's God's job to judge. According to many, there are heterosexual marriages of which God will not recognize, but we allow it because we believe straight sex to be "moral" - but only in the bonds of marriage.

And this, everyone, is what kills me.

First we tell everyone sex outside marriage is unacceptable to God and provokes his wrath. We essentially give everyone this choice: be celibate outside of marriage or go to hell. We tell everyone if they’re gay they can’t marry one of their same sex - but they can marry someone of the opposite sex (so very respectful to the poor straight partner, whether or not he/she is aware).

If anyone has ever been compelled to pretend to be something they're not for fear of invoking the wrath of those with authority over them (parents, teachers, a church), they will understand the horrendousness of such a suggestion to be straight when one is gay.

So now that we've ensured gay people cannot marry one another, if they have sex, they’ve not just the sin of homosexual sex on their hands but fornication as well. We’ve dug that grave deeper for them, taking their freedom of agency from them, first by telling them they cannot marry and then by saying because they're not married they can't have sex.

(By the way, nobody has ever said any Church would be forced by law to sanction such unions. If need be, I can dig up the specific wording of both the May 15, 2008 California ruling and the most recent Iowa ruling.)

Before we demand lifelong celibacy out of anyone, I suggest we consider what it would be like for us - and this doesn't just include marriage but dating, too and anything which we believe God would consider sinful or lustful outside marriage. And we've quite a list of "no-no's" which even the most faithful have difficulty following. Because we don't want to be alone, and even God has said it is not good for man to be alone.

So why marriage?

Marriage provides stability (for children). Marriage provides security (for children). Marriage forces us to act like adults and commit. It does not point a gun to anyone's head to force anyone to accept it, God especially. Not everyone who marries is religious anyway.

The fact is we all have our own beliefs and we all teach our children those beliefs despite the world who may or may not fight against them. But this is no theocracy. I cannot say that enough, and that is why so many like me reject with zeal and with even patriotism that no religion's beliefs should even try to impede on non-member's lives. And that is what this is all about.

Many straight couples/individuals today engage in behavior which I would consider detrimental to the family unit, yet we don't fight against them because it is their right to do so and my right to avoid them and their behavior. That makes the "it's moral" argument incomplete. If we're so concerned, we ought to legislate against all couples who, in our eyes, morally threaten the sanctity of marriage/the family regardless of sexual orientation.

Fear of marriage is unfounded. Fear of having any religion led by men dictate our laws and what constitutes a right is totally founded (I don't care if he's the Prophet, he's still a man).

The Church was wrong about blacks and interracial marriage and expressed racist statements in official settings which lend to the impression of divine authority and blessing. Later they argued their beliefs were merely due to the times and culture of which they grew up and belonged in, and further that they were working with limited knowledge. Fair enough - but they can be and I believe are wrong regarding gay marriage today in much the same fashion.

Friday, April 3, 2009

How Racism was Created in America*

The following is something I recently learned in my US History class (that's right - all new) and I found it worth sharing. At first I posted this as a pretext to upcoming posts on racism in the Church, but after spending all day on such posts I found myself exhausted and decidedly unfulfilled. There's no point to it.

But this - how racism was created in America - this is interesting.

I had no idea slavery had zero to do with skin color in the beginning. No idea. In fact, it seems slavery in America created racism.

Servants and slaves alike haven't always been black. In fact, the word "slave" is derived from "Slavic." Wikipedia states, "So many Slavs were enslaved for so many centuries that the very name 'slave' derived from their name, not only in English, but in other European languages and in Arabic." To avoid confusion and perhaps to state the obvious, Slavs are not black.

It is also important to note that with Europeans, the terms "white" and "black" didn't exist. "White" people were generally referred to as "Englishmen" or "Christian" and blacks simply as "Negroes."

From the beginning the folks in Jamestown, Virginia used white indentured servants from England. Not slaves - servants. Though twenty Africans came in 1619 to serve as slaves, they were cost prohibitive and as King James needed land for the flourishing wool industry, he kicked many peasants from their homes. With nowhere else to go, these men contracted with landowners in Virginia. The landowners would pay their way to America, and in exchange the men would work as indentured servants for a specific amount of time. These men were generally 18-22 year old males (some females), uneducated and unskilled. You could say they didn't have much of a choice.

Here's the problem: Most who came to work in Virginia died within two years. The high turnover rate really put a dent in things after some time - not to mention the contracts. There was no permanence. These servants, if survived, were free men after 5-7 years. Many question why American Indians weren't "utilized," but the decimation of their population due to warfare and the Spanish and European introduction of smallpox and other diseases rendered that option impractical. There simply weren't enough Native Americans to fill the Europeans needs, and after a while the number European indentured servants coming to the New World also failed to fulfill the need.

So what would the English do? They had tobacco crops and later sugar crops which required much labor. Answer: African slaves.

But why Africans? Here are a few reasons why:

1) Location - the proximity of Africa to both England and the Americas;
2) A pre-existing slavery system in Africa.

African nations were constantly at war with one another. They settled debts by agreeing to become slaves for a pre-determined time. Here's the kicker: Arab slave traders crossed the Sahara, attacked villagers, enslaved them, and took them back to Arabia. The Arab presence near the ports where the English would come and "purchase" slaves did the African people no favors here. Remember: Christians v. Arabs (The Crusades) - which leads us to the main reason:

3) Religion. Christians would not enslave fellow Christians. By now the Pope had declared it immoral to do so - and Africans weren't Christian. And again, the Arab presence didn't help.


Initially the African people worked alongside the white servants, and this is what they were considered: Servants. Many English and African servants slept, worked, ate, even had sex together.

Outnumbered, the plantation owners soon worried about rebellion and enacted a device we know as "Divide and Conquer” – by skin color.

Owners separated their servants thusly for a few reasons: First, it was the only difference between the two. Second, white servants outnumbered the blacks at this time - so if the whites combined together with the owners, they could overwhelm the black servants, thereby decreasing any chance for victorious rebellion.

Between the 1660s and 1680s things really began to change regarding the treatment of the African people. The government permitted owners to beat their slaves, to threaten them with their lives. In the 1640s a law passed stating Africans could be sold as servants (not slaves) for life, taking care of the permanence and cost-effectiveness problem. By the 1660s, it was legal to purchase slaves outright. By 1667, the law declared it irrelevant if the slave/servant had converted to Christianity despite the Pope. A 1669 law absolved any slave owner from a felony should they kill their slave. In 1680 it became illegal for any African, bond or free, to strike a “Christian.”

Skin color becomes associated with slavery.

But the issue of interracial unions and their children still existed. Out of Many states "A 1691 act for 'prevention of that abominable mixture and spurious issue which hereafter may encrease in this domination' established severe penalties for interracial sexual relationships. Such penalties were rarely applied to masters who had sexual relations with their slave women. Because by law the children of slave mothers were born into bondage."

Basically the status of the child hinged on the status of the mother - down to 1/32 black - a drop.**

But there's a problem: there were black men having children with white women. How did the law answer this? By miscegenation laws which made it illegal for a white woman to be with a black man. This is the reason such unions are still frowned upon today. It follows us even three hundred years later.

And by the 1700s, racism is the norm.



*Source: Out of Many: A History of the American People, Vol. 1. 5th ed. Faragher, Buhle, Czitrom, Armitage.

** This is, by the way, also why biracial people like President Barack Obama are considered black.

Thursday, January 29, 2009

Typographical errors...oh, and this, too.

Want to know one of the things I loved about this Church as an investigator?

We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God. (Articles of Faith, no 8)

We use the King James Version, not because it is a perfect translation but the closest to perfect. Joseph Smith spent some time reworking the Bible as evidenced in the Joseph Smith Translation and his revised, if you’ll pardon the term, version of The Gospel of Matthew.

I’ve never taken issue with this. It’s only truth that over time a work can change – we all know the grapevine rule. The first whispers that his mother got a new job and by the time the twentieth person has heard it, the news has changed to some lady was murdered. An exaggerated example, but the idea is there.

The Book of Mormon, however, is supposed to be pure, the most correct book on the Earth. I’ve always understood the book has no need for further translation.

It appears I am wrong, and on some fronts I can accept this. After all, Joseph Smith and his scribes couldn’t exactly spell and when they could, capitalization and other spelling rules differ. The grammar of the time also varies widely from the grammar of today. There are typographical errors and clarifications to be made, as well as a translation of the original handwriting (handwriting can be difficult to understand).

A few years back, my mom gave me a 1920 edition of the Book of Mormon she discovered at an estate sale. I thought “Oh, cool. I wonder what the differences are,” but I didn’t consider anything huge to have happened. I didn’t study it either, but I figured it was all grammatical and placed it on my bookshelf. It is cool after all. I’d kill for an 1830 edition, too, just for the historical value. I never really thought I’d ever have reason to reference this older edition.

So when I ran across an article last night which discussed a major word change from the 1920 edition to the 1981 edition, I double checked and sure enough…

1920 Edition 2 Nephi 30:6

And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and delightsome people.

1981 Edition, 2 Nephi 30:6

And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.

It’s not that difficult to catch, though I do find it interesting that other passages within the Book of Mormon were not changed:

2 Nephi 5:21 (1981 Ed.)


And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.

Listen, as an investigator I knew about the accusations of racism directed at the Church. Everyone – at least most – knows of the ban of Blacks and the Priesthood. I still remember sitting in my college library, reading the scriptures in an effort to figure this out. I knew of the passages in the Book of Mormon which used the word “white” and concluded it must be metaphorical. After all, white generally signifies purity because white is devoid of all color. Easy enough, and upon some research I’m hardly the first to come to such a conclusion.

But I didn’t know about these quotes. I already mentioned this one in a previous entry, but I’ll repost it anyway:


Think of the Negro, cursed as to the priesthood…. This negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.

- Race Problems—As They Affect The Church, Address by Mark E. Petersen at the Convention of Teachers of Religion on the College Level, delivered at Brigham Young University, Provo, Utah, August 27, 1954. Emphasis added.


That one is bad enough. As a church we like to dismiss such horrible words as the words of an Apostle speaking as a man. Surely this isn’t doctrine, surely these words spawn from a horribly racist culture of the 1950s.

And yet…


I saw a striking contrast in the progress of the Indian people today as against that of only fifteen years ago. Truly the scales of darkness are falling from their eyes, and they are fast becoming a white and delightsome people. . . .

The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos; five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.

At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl—sixteen—sitting between the dark father and mother, and it was evident she was several shades lighter than her parents—on the same reservation, in the same hogan, subject to the same sun and wind and weather. There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated. (Spencer W. Kimball, General Conference, October 1960; See also Improvement Era, Dec.1960, pp. 922-923)

Have we taught that the Lamanite people, even the African-American, the Asian, etc. people have darker skins than us due to their less-than-valiant work in the pre-existence? Before finding this discrepancy between Book of Mormon editions, I might've squeezed a “probably not” from my lips. I couldn't say that now.

And it continues in the 2006 Doubleday Edition of the Book of Mormon. For anyone who is unaware, the Doubleday edition is a "commerical" edition of the Book of Mormon meant so anyone who wanted to get a copy could get one without contacting the Church.

1981 Official LDS Version, 2 Nephi 5 (chapter summary)
Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites.

2006 Doubleday Edition, 2 Nephi 5 (chapter summary)
Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites. (original emphasis)

1981, Official LDS Version, Mormon 5 (chapter summary)
The Lamanites shall be a dark, filthy, and loathsome people. (original emphasis)

2006 Doubleday Edition, Mormon 5 (chapter summary)
Because of their unbelief, the Lamanites will be scattered, and the Spirit will cease to strive with them. (original emphasis) (all from Lamanite Curse, FAIRwiki)

Much more PC, eh?

Look, I appreciate the changes, but I don’t appreciate our silence and inability to just apologize for crap said and basically condoned by Church leadership. We explain it away as if it doesn’t matter, but it does matter. The Church explained the change thusly,

The Prophet himself attempted to correct some of these kinds of errors, but his many duties prevented him from completing the project; and even so, some of his corrections seem to have disappeared again in later editions. For example, the 1830 and 1837 printings of the Book of Mormon contained a prophecy that the Lamanites would one day become ‘a white and delightsome people’ (2 Ne. 30:6)

In the 1840 printing, which the Prophet edited, this passage was changed to read ‘pure and delightsome people,’ but for some reason later printings reverted to the original wording.

-Bruce T. Harper, The Church Publishes a New Triple Combination, The Ensign, October 1981.

What are the other changes made? Here are two examples from that article, representative of the whole:

(1) 1920 Ed, Alma 16:5 - To know whether the Lord would that they should go into the wilderness…

1981 Ed., Alma 16:5 - To know wither the Lord would they should go into the wilderness

(2) 1920 Edition, 2 Nephi 29:4 - Do they remember the travels and the labors, and the pains of the Jews…

1981 Ed., 2 Nephi 29:4 - Do they remember the travails, and the labors, and the pains of the Jews…

Simple enough. Understandable enough.

But from “white” to “pure”? Someone’s idea got in the way here, and we’d have to question at a motive. Why would anyone change it either way?

The Utah Lighthouse Ministry – admittedly not a fan of the church – has responded to the Church’s explanation. I don’t post this lightly. I know some, if not many, will stop listening right here but please keep with me. I’m not trying to disprove anyone but offer other arguments for discussion:

It should be noted that Church leaders are unable to produce any documentary evidence to support their claim that this was merely a correction by Joseph Smith of a typographical error. There were originally two handwritten manuscripts for the Book of Mormon—a copy which was written by Joseph Smith's scribes as he dictated it and a second "emended" copy that was prepared for the printer. Unfortunately, most of the first manuscript was destroyed through water damage. The Mormon scholar Stanley R. Larson informs us that this manuscript "does not exist for this section of the text. . . ." ("A Study of Some Textual Variations in the Book of Mormon Comparing the Original and the Printer's Manuscripts and the 1830, the 1837, and the 1840 Editions," Unpublished M.A. thesis, Brigham Young University, April 1974, page 283)

Fortunately, the second handwritten manuscript—the copy given to the printer to use to set the type for the first printing of the Book of Mormon—was preserved by Book of Mormon witness Oliver Cowdery and is still in excellent shape. This handwritten manuscript does contain the portion printed as 2 Nephi 30:6. It uses the word "white," and therefore does not support the claim that Joseph Smith was only correcting a typographical error (see Restoration Scriptures, by Richard P. Howard, Independence, Missouri, 1969, p. 49). It should be remembered also that both the first two editions of the Book of Mormon (1830 and 1837) used the word "white." It is especially significant that the 1837 edition retained this reading because the preface to this edition stated that "the whole has been carefully reexamined and compared with the original manuscripts, by elder Joseph Smith, Jr., the translator of the book of Mormon, assisted by the present printer, brother O. Cowdery, . . ." (Book of Mormon, 1837 Edition, Preface, as cited in The Ensign, September 1976, page 79)

- Utah Lighthouse Ministry, Salt Lake City Messenger, A White Pure and Delightsome People, Issue # 46, October 1981.

Many will trust the Church on the basis they don’t believe the Church, its leaders, or its doctrine to be racist – at least not today. As other passages in the Book of Mormon continue to use the word “white” in much the same way it is used in 2 Nephi 30:6 in the current edition, it’s difficult to really know. You’d think each ambiguous use of the word (not easily dismissed as metaphorical) would have changed as well in the 1981 edition.

What also baffles me is that, through my own research, I remain unconvinced that Joseph Smith was racist. His political platform dealt with the freedom of the slaves and I understand he baptized at least two black men.

It is curious. I’m unsure who to believe and it is due mainly to the many racist comments made by church authorities over the years – comments which have been dismissed and explained away rather than apologized for and recognized as patently disgusting (after all, we don’t criticize our leaders, even if that criticism is justified). It’s become more obvious to me the doctrine regarding people of dark skin being less valiant in the pre-existence was taught and can be linked to such scriptures as the ones I’ve mentioned here.

In a semi-related issue, there is also the rumor that Joseph Smith taught that polygamy would be necessary to mix the blood of the white people with that of the darker-skinned people as to help expedite the “whitening” process. This is an easy enough teaching to dismiss; however, when compared with then Elder Kimball’s General Conference remark, “One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated” it’s a more difficult an idea to reject.

I also understand that if one wants to, one can find evidence sufficient to support any claim. After viewing what I am able, I happen to lean to the side which states the original handwritten copy edited by Joseph Smith used the word “white” instead of “pure.” The LDS sources I’m able to view are short and rather vague while the other sources are much more thorough and cite other sources as well. When I compare and contrast, this is the conclusion I find myself coming to. I know many will undoubtedly gasp in horror and shock at such words (sarcasm), but the links are there for individual viewing and conclusion. I’m interested, if anyone finds the time, for other points of view.

Any thoughts?

Thursday, December 11, 2008

What's that golden rule thing again?

I can't believe this was deleted. Sorry to my commenters - I have no idea what happened.
* * *


Anyone heard? Barack Hussein Obama won’t drop his middle name - GOOD. Nobody else has over the past two years, why the hell should he?

But that’s not his reasoning. His rationalizations are that we need to get over our prejudices and realize that “Muslim” does not equal “terrorist.” We need to send a message to the rest of the world that we’re not all idiots, that there is change in this country, that George Bush and his administration is no longer in town. Not really.

What’s disheartening is that there are so many out there who will grumble and grouse about this, the same people who made such a point to use his middle name during the campaign season will flinch at this move….well, maybe not this move but the point in which it’s being made.

The fact that it’s even an issue says something. While the prejudices against the Muslim community are probably somewhat more mild than before - at least in my experience - it is here. It always brought to mind what happened with Pearl Harbor and the Japanese internment camps.

Equating a man with an untimely middle name with “terrorist” is horrifying commentary on American culture. Those who do not learn from history are doomed to repeat it. Let’s get over ourselves, focus less on the Muslim (and even Arab) communities at large and deal with the extremists. Arabs and Muslims are not all extremists. Let’s first understand that. It would then do us some good to try to understand the extremist mindset.

My husband took a few classes on genocide and terrorism over the last few years. He spoke with me about it at length (I also typed up his papers), and the real point to be made is this: Extremists are not so much insane as they have a really, really, different view on the world. We see them as insane, and by our standards they absolutely are. Too many people do not want to see these extremists as human, though. You start humanizing people and - gasp - you start feeling a smidgen of compassion. Psssh, stupid liberals.

But we cannot change nor defend ourselves against that which we do not understand. It feels better to call them terrorists and dehumanize them because that is exactly what they’ve done to us. A little research into our own little domestic terrorists, be they the Una bomber or even kidnappers, murders and rapists will tell us that the best defense against those who would hurt us is to make them see us as human.

It’s actually one of the more important aspects of rape defense. You start talking about your family, whose waiting for you at home, what your favorite color is, etc. You fight like hell to get that person to see you as human because at that moment they do not and it is much easier to hurt that which you do not empathize with. It’s also a way they train our military - they dehumanize the enemy. They did it in WWII and in Vietnam. You’d be surprised to hear how many of our soldiers do not have the courage to pull the trigger. The military gets their soldiers over that by dehumanizing those they target.

I fear most in power get this bit of wisdom but don’t want to understand. They want to hurt, and so do we. We want revenge. We want to torture. I get that. I feel it. But it’s childish. It isn’t right - and what’s that Christ says about loving our enemies? I’m pretty sure he wouldn’t be okay with how we’ve acted. Treat others the way we’d want to be treated. Compassion might seem like more tree hugger philosophy, but it works. As a Christian people, shouldn’t compassion trump carnal desires? Seriously. I wonder about some of my more conservative counterparts when it comes to this stuff. Is it just mere convenience to forget about those the thousand stripling warriors were defending? those who loved their enemies so much they laid down their weapons and resigned to death instead (See Alma 24:17)? We’re always admiring them in Sunday School. I’m not suggesting this is what we should do - we should absolutely defend ourselves, but the fact that we speak of these people in reverent tones and then forget about it once church is over tickles me to death. Is it that we really think that compassion is only for the dude who cut us off in traffic the other day…? I don’t know.

For real homeland defense, we need to get over our prejudices and start understanding our enemies. We need an ounce of compassion or we cannot expect to get any in return. There are books abound written about this. The most recent being promoted is Michael Alexander’s “How To Break a Terrorist: The U.S. Interrogators Who Used Brains, Not Brutality, to Take Down the Deadliest Man in Iraq

If you want a transcript/story of a recent interview with the author, go here - even Fox News’ Sean Hannity can't seem to get around this guy. It's fabulous.

I’m thrilled Obama takes pride in his name and wants to make a point. Good for him. I’m so proud to have voted for this man. He’s already changing things for the better, and the timing couldn’t have been better. People are ready. I am.



This post has also been submitted to Mormon Democrats where I am a contributing blogger.

Friday, November 7, 2008

Projecting Racism

I've gotta wonder.

The more I hear people spew their diatribes about how those who voted for Barack Obama voted purely, or at least mostly, because he is black the more I want to ask why it's such a point of focus for so many.

Seriously. I swallow a scream down about every time.

People! Stop listening to John McCain, Sarah Palin, Sean Hannity, Rush Limbaugh (to think I used to listen to that man), and Karl freaking Rove. If you honestly believe Fox News is "fair and balanced," I've got a couple bridges to sell you. To nowhere.

When I was investigating the church, a common quip was "You don't go to a Chevy dealer to find out about Ford."

The same applies anywhere else. You don't go to radical conservatives to find out about Barack Obama. It transcends stupidity, to be honest.

I really wish people would afford Obama's supporters with a bit more intelligence and discretion than "you voted for him 'cause he's black." I also appreciated Limbaugh's lovely summation of Colin Powell's endorsement: "It's all about race!"

Gee, thanks, Rush. And everyone else who echoed his sentiments.

It makes me wonder who, exactly, is thinking a little too much about race.

Hmm?

I have followed Obama for two years. I considered voting for McCain until he allowed someone to stick a hand up his butt and a tie a couple strings on his extremities.

It has nothing to do with gender or race, but rather quality of character, ideas, courage, and dignity. Toward the end, McCain proved to me he had nothing on Obama. Nothing.

Just for the record, I've had it with people saying they're scared of Obama. Should I reverse the race card and insist they're scared because he's black? Would that be fair? Absolutely not.

But I will suggest that perhaps some of it, if not all of it, has more to do with ignorance. As a busy people, we're prone to believe anything we hear and not do the research to back it up. We look at white men in suits and ties and assume they're conservative. We hear one, a former prisoner of war, say that his opponent is a closet socialist, and people agree because it sounds good, sounds right (damn liberals!), and it comes from...wait. A politician.

Since when did we trust what politicians say, again?

Look inside yourself and ask why you voted McCain if you did. Was it because he's Republican? White? A war hero? Old? Because your parents did, your church did?

For most of us, this isn't about race. I know for some it absolutely is, just like there were people who would've voted for Hilary just because she's a woman. People want history to happen in their lifetime. It's understandable, but hardly the best reason.

Just remember, there are people who voted for John McCain because he was the white guy. It's safe, it feels good, etc.

I just happen to believe there's more racism from those who cry "racist!" than people want to recognize. Just like sexism. How many of you are honestly scared a little of Muslims? Mexicans? Gay people?

This is a rhetorical question, but I think it's an important one. I think it's only human to have some kind of -ism within you. I do. The first thing to do is recognize it so you can fight it. Remember that God loves everyone, black and white, bond and free, male and female. Sometimes people decry ideas and people with zeal because they are trying to distract from their own prejudices.

If this hits home, and I imagine it should with most people, then we need to work on that.


http://www.barackobama.com/